DOI 10.30792/2949-5768-2025-11-70-78
THE HISTORICAL EVOLUTION OF BUDDHIST SHAOLIN MARTIAL ARTS: FROM THE SUI DYNASTY TO THE MING ERA
Gantuyaa Magsarjav – Doctor of Philosophical Sciences, Professor, Leading Researcher at the Institute of Philosophy, Mongolian Academy of Sciences (Ulaanbaatar, Mongolia).
E-mail: gantuyam0924@gmail.com.
Dao Rina – Doctoral student at the Department of Philosophy and Religious Studies, NUM (Inner Mongolia, PRC).
E-mail: 1757391623@qq.com.
This study examines the historical development of Shaolin martial arts from their formative origins in the Sui dynasty through their institutional consolidation in the Ming dynasty. It explores how the Shaolin Temple, originally a Buddhist monastic center, evolved into a dual religious and martial institution in response to shifting political dynamics and military exigencies. During the Sui and Tang dynasties, imperial patronage and the temple’s active support of Tang forces established its foundational reputation as a defender of both the Dharma and the state. In the Song and Yuan periods, Shaolin monks intermittently engaged in military actions, with records indicating the formation of organized monastic troops and integration of civilian martial knowledge. The temple also maintained privileged martial status under Yuan rule despite widespread prohibitions on martial training. The Ming dynasty marked a period of systematization, during which Shaolin martial techniques were codified into distinct styles and weapon forms, gaining spiritual and symbolic dimensions rooted in Chan Buddhist thought. By the late Ming, Shaolin martial arts had crystallized into a formalized tradition, widely practiced and influential beyond the temple’s confines. This historical trajectory highlights the unique role of Shaolin martial arts at the intersection of religion, politics, and Chinese martial heritage.
