| PHILOSOPHY OF BUDDHISM |
|
| Aashish Bhave (Aashish Bhave Vilas)
NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA
|
10‒16 |
| Wang Ting
Voitishek E. E.
BUDDHIST RITUALS AND PRACTICES IN NORTHEASTERN CHINA
|
17‒26 |
| Lam Kuen (Anita)
UNDERSTANDING THE CONCEPT OF EMPTINESS AND HUI-NENG’S SELF-NATURE THROUGH THE LENS OF GESTALT SHIFT
|
27‒34 |
| Bagaeva K. A.
THE PHILOSOPHY OF BUDDHISM AS THE BASIS OF INTERFAITH DIALOGUE
|
35‒39 |
| Lugavtsova A. P.
«CRITICAL BUDDHISM» AND THE PROBLEMS OF SOCIAL DISCRIMINATION IN JAPAN
|
40‒46 |
| HISTORY AND CONTEMPORARY ISSUES OF BUDDHISM |
|
| Yangutov L. E.
THE RELATIONSHIP BETWEEN BUDDHISM AND TAOISM IN HISTORICAL RETROSPECT AND MODERNITY
|
47‒52 |
| Orbodoeva M. V.
BUDDHISM IN THE POLITICS OF NORTHERN WEI (386‒534)
|
53‒57 |
| Manik Ratna Shakya
KHASHA BUDDHIST HERITAGE: SCOPE AND CHALLENGES
|
58‒65 |
| Bolkhosoeva E. B.
GEOGRAPHICAL APPROACHES TO THE STUDY OF RELIGIOUS TOURISM (BUDDHISM)
|
66‒73 |
| Singh Asha
MODERN ISSUES IN THE STUDY AND PRESERVATION OF BUDDHIST HERITAGE
|
74‒81 |
| Zinchenko A. V.
Seitov R. M.
POTENTIAL FOR INTERACTION BETWEEN BUDDHIST CENTERS OF THE RUSSIAN FEDERATION
|
82‒89 |
| Shmakova A. S.
Kravtsova A. D.
TRANSFORMATION OF THE STATUS OF BUDDHISM ON THE KOREAN PENINSULA IN THE JOSON ERA (1392–1910)
|
90‒95 |
| Namzhilova E. S.
CULTURALLY APPROPRIATE EDUCATION: THE ROLE OF BUDDHISM IN SPIRITUAL AND MORAL EDUCATION |
96‒104 |
| Khomutnikov V. Kh.
BUDDHISM IN THE CONTEXT OF ENVIRONMENTAL CONSCIOUSNESS
|
105‒108 |
| Nagmitova R. B.
BUDDHIST PILGRIMAGE TO INDIAN DHARAMSALA
|
109‒112 |
| Zhamsueva D. S.
GENE STRUCTURE AND SETTLEMENT OF PARISHIONERS OF THE KHAMINIGAN DATSANS IN THE WORKS OF DOMESTIC RESEARCHERS
|
113‒118 |
| TEXTOLOGY AND SOURCE STUDIES |
|
| Tsyrendorzhieva B. D.
STRUCTURAL AND SEMANTIC PECULARITIES OF BUDDHIST CANON TEXTS IN THE BURYAT LANGUAGE (BASED ON THE TEXT «UL’GEREI DALAI»)
|
119‒124 |
| Miyagasheva S. B.
THE EXPERIENCE OF CATALOGUING MONGOLIAN MANUSCRIPTS AND WOODCUTS FROM THE COLLECTIONS OF THE ETHNOGRAPHIC MUSEUM OF THE PEOPLES OF TRANSBAIKALIA
|
125‒131 |
| Oyunkhand Demchigmaa Borjigon
A COMPARATIVE STUDY OF TREATISE ON FIRE WRITTEN BY TIBETAN AND MONGOLIAN LAMAS
|
132‒141 |
| Tsybenova E. B.
BUDDHIST VOCABULARY IN THE MODERN BURYAT LANGUAGE
|
142‒146 |
| Nesterkin S. P.
THE DHĀRAṆĪ «ONE HUNDRED THOUSAND ORNAMENTS OF THE ESSENCE OF AWAKENING» (introduction, translation from Tibetan and commentary)
|
147‒151 |
| Loschenkov A. V.
SPIRITUAL MENTORS OF THE SHIRETUI TSUGOLSKY DATSAN GALSAN-ZHIMBA DYLGYROVA (1816‒1872)
|
152‒162 |
