1(6) — Buddhist studies

Yangutov L. E. THE WORLD OF CHINESE MAHAYANA BUDDHISM	17–28
Urbanaeva I. S., Loshchenkov A. V. GESER AND ZHAMSARAN IN THE ASPECT OF THEIR BUDDHIST THEOGONY	29–40
Lepekhov S. Yu. THE ROLE OF NAGARJUNA IN THE PHILOSOPHICAL JUSTIFICATION OF ALL MAHAYANA BUDDHISM	41–52
Stepanov A. V. KARL RAHNER’S ANONYMOUS CHRISTIANITY AND THE THEORY OF TATHATAGARBHA IN THE PERSPECTIVE OF INTERRELIGIOUS DIALOGUE	53–68
Batomunkueva S. R. MECHANISMS OF INCORPORATION OF BUDDHISM INTO TRADITIONAL BELIEFS OF THE BURYATS: BUDDHIST CLERGY ACTIVITY AND ASSIMILIATION OF SOME CULTS	69–79
Lepekhova E. S. PARTICIPATION OF BUDDHIST MONKS IN PALACE INTRIGUES DURING THE TANG DYNASTY (USING THE STORY OF MONK HUIFANG AS AN EXAMPLE)	80–97
Lugavtsova A. P. NAGASAKI AND ŌBAKU ZEN SECT: CONNECTION THROUGH THE AGES	98–109
Nesterkin S. P. THE SŪTRA ON THE THREEFOLD TRAINING	110–113
Markhanova T. F. «CHAN AND AGRICULTURAL WORKS»: ECONOMIC STRATEGY IN ACCORDANCE WITH POLITICAL IDEOLOGY	114–122
Erendzhenova Yu. Yu. ADAPTATION OF THE NALANDA BUDDHIST TRADITION IN THE MODERN WORLD	123–130
Adygbay Ch. O. THE CONTRIBUTION OF GESHE JAMPA TINLEY TO THEREVIVAL OF BUDDHISM IN TUVA (1993–2023)	131–136