{"id":996,"date":"2023-11-30T10:56:51","date_gmt":"2023-11-30T07:56:51","guid":{"rendered":"http:\/\/eng.buddhist-studies.ru\/?page_id=996"},"modified":"2023-11-30T10:58:10","modified_gmt":"2023-11-30T07:58:10","slug":"%d0%ba%d0%b0%d1%80%d1%82%d0%b0-%d1%81%d0%b0%d0%b9%d1%82%d0%b0","status":"publish","type":"page","link":"https:\/\/eng.buddhist-studies.ru\/?page_id=996","title":{"rendered":"Site Map"},"content":{"rendered":"<div class=\"wsp-container\"><h2 class=\"wsp-pages-title\">\u0421\u0442\u0440\u0430\u043d\u0438\u0446\u044b<\/h2>\n<ul class=\"wsp-pages-list\">\n<li class=\"page_item page-item-417 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/\">About the Journal<\/a>\n<ul class=\"children\">\n\t<li class=\"page_item page-item-2\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=2\">Editorial Advisory Board<\/a><\/li>\n\t<li class=\"page_item page-item-634\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=634\">Editorial Board<\/a><\/li>\n\t<li class=\"page_item page-item-647 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=647\">Editorial Policy<\/a>\n\t<ul class=\"children\">\n\t\t<li class=\"page_item page-item-639\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=639\">Peer Review<\/a><\/li>\n\t\t<li class=\"page_item page-item-642\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=642\">Publication Ethics<\/a><\/li>\n\t<\/ul>\n<\/li>\n\t<li class=\"page_item page-item-651\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=651\">PUBLISHER AND SPONSORS<\/a><\/li>\n\t<li class=\"page_item page-item-649\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=649\">Submission of articles<\/a><\/li>\n<\/ul>\n<\/li>\n<li class=\"page_item page-item-689 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=689\">Archive<\/a>\n<ul class=\"children\">\n\t<li class=\"page_item page-item-843 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=843\">2023<\/a>\n\t<ul class=\"children\">\n\t\t<li class=\"page_item page-item-853 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=853\">1(6)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-962\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=962\">\u00abCHAN AND AGRICULTURAL WORKS\u00bb: ECONOMIC STRATEGY IN ACCORDANCE WITH POLITICAL IDEOLOGY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-964\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=964\">ADAPTATION OF THE NALANDA BUDDHIST TRADITION IN THE MODERN WORLD<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-923\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=923\">KARL RAHNER\u2019S ANONYMOUS CHRISTIANITY AND THE THEORY OF TATHATAGARBHA IN THE PERSPECTIVE OF INTERRELIGIOUS DIALOGUE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-936\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=936\">MECHANISMS OF INCORPORATION OF BUDDHISM INTO TRADITIONAL BELIEFS OF THE BURYATS: BUDDHIST CLERGY ACTIVITY AND ASSIMILIATION OF SOME CULTS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-969\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=969\">NAGASAKI AND \u014cBAKU ZEN SECT: CONNECTION THROUGH THE AGES<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-952\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=952\">PARTICIPATION OF BUDDHIST MONKS IN PALACE INTRIGUES DURING THE TANG DYNASTY (USING THE STORY OF MONK HUIFANG AS AN EXAMPLE)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-967\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=967\">THE CONTRIBUTION OF GESHE JAMPA TINLEY TO THEREVIVAL OF BUDDHISM IN TUVA (1993\u20132023)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-959\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=959\">THE S\u016aTRA ON THE THREEFOLD TRAINING<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-898\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=898\">THE WORLD OF CHINESE MAHAYANA BUDDHISM<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-905\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=905\">GESER AND ZHAMSARAN IN THE ASPECT OF THEIR BUDDHIST THEOGONY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-913\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=913\">THE ROLE OF NAGARJUNA IN THE PHILOSOPHICAL JUSTIFICATION OF ALL MAHAYANA BUDDHISM<\/a><\/li>\n\t\t<\/ul>\n<\/li>\n\t\t<li class=\"page_item page-item-993 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=993\">2(7)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-1232\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1232\">\u00abSUTRA ON IMPERMANNESS\u00bb (PREFACE, TRANSLATION FROM TIBETAN, COMMENTARY)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1158\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1158\">BUDDHISM IN THE CONDITIONS OF THE SOCIO-ECONOMIC AND POLITICAL CIRCUMSTANCES OF POST-HAN CHINA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1167\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1167\">BUDDHIST MONASTERIES IN THE SOCIOCULTURAL CONTEXT OF MODERN CHINA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1164\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1164\">BUDDHIST TRADITIONAL SANGHA OF RUSSIA IN ECONOMIC AND SOCIO-CULTURAL PRACTICES OF MODERN BURYATIA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1202\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1202\">THE TRADITION OF WORSHIPING AVALOKITESHVARA IN BURYAT DATSANS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1076\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1076\">THE PROBLEM OF THE RELEVANCE OF WESTERN PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST PHILOSOPHY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1104\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1104\">THE CONCEPT OF INSTANT ENLIGHTENMENT TON-O-JOM-SU BY THE KOREAN BUDDHIST MASTER POJO CHINUL (1158-1210)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1143\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1143\">EDUCATION IN GOMAN DATSAN: SUBJECTS, CLASSES AND TEXTS<\/a><\/li>\n\t\t<\/ul>\n<\/li>\n\t<\/ul>\n<\/li>\n\t<li class=\"page_item page-item-1307 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1307\">2024<\/a>\n\t<ul class=\"children\">\n\t\t<li class=\"page_item page-item-1310 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1310\">1 (8)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-1333\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1333\">BUDDHISM IN THE CONTEXT OF THE CHALLENGES OF THE THIRD MILLENNIUM (On the II International Buddhist Forum &#171;Traditional Buddhism and the Challenges of Modernity&#187;)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1335\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1335\">BUDDHOLOGICAL RESEARCHES OF THE INSTITUTE FOR MONGOLIAN, BUDDHIST AND TIBETAN STUDIES OF THE SB RAS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1339\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1339\">BUDDOLOGICAL STUDIES AT KALMYK STATE UNIVERSITY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1341\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1341\">BUDDHISM AND THE SPHERE OF MONGOLIAN CULTURE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1343\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1343\">RESEARCH ON BUDDHISM IN CHINA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1345\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1345\">ON THE TENDENCY TO LAOIZATION IN THE RELATIONSHIPS BETWEEN BUDDHISM AND TAOISM AT THE TURN OF THE HAN AND WEI DYNASTIE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1347\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1347\">ABOUT THE PUBLICATION OF THE ATLAS OF TIBETAN MEDICINE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1350\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1350\">Possibilities of the Buddhist World in the XXI Century<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1352\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1352\">SCIENTIFIC IDEAS AND MEANINGS IN THE CONTEXT OF BUDDHIST THEORIES AND PRACTICES OF THE MONGOLIAN PEOPLES (KHAMAG MONGOL)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1354\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1354\">BUDDHIST TEACHINGS FOR LAYPEOPLE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1356\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1356\">ARCHAEOLOGICAL RESEARCH ON THE HISTORY OF MONGOLIAN BUDDHISM: RESULTS OF THE MONGOLIA-JAPANESE JOINT PROJECT<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1358\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1358\">BUDDHISM AND THE NATIONAL QUESTION IN THE HISTORY OF THE BURYATS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1360\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1360\">BUDDHISM AND POSTHUMOUS NAMES IN JAPAN<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1362\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1362\">PHILOSOPHICAL ASPECTS OF COMPARISONS OF QUANTUM PHYSICS WITH BUDDHIST ONTOLOGY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1364\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1364\">BUDDHISM IN THE AGE OF GLOBALIZATION<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1366\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1366\">BUDDHIST CONCEPT OF CONSCIOUSNESS AND THE SCIENTIFIC DISCOVERIES IN THE MODERN TIMES<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1368\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1368\">DIFFERENT APPROACHES TO BUDDHIST DHARMA IN ABHIDHARMAKOSHA AND ABHISAMAYALAMKARA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1370\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1370\">UPAYA-PRAJNA AS A BUDDHIST STRATAGEM IN A CHANGING WORLD<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1372\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1372\">WAYS TO SOLVING THE EASY PROBLEM OF CONSCIOUSNESS IN THERAVADA BUDDHISM<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1374\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1374\">PROBLEMS OF INTEGRATION OF PUBLISHED TRANSLATIONS OF BUDDHIST TEXTS INTO THE ELECTRONIC CORPUS OF THE BURYAT LANGUAGE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1376\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1376\">CONTEMPORARY DIGITAL METHODS IN THE STUDY OF BUDDHIST WRITTEN SOURCES: TOWARDS THE QUESTION OF CREATING A PARALLEL CORPUS OF TEXTS IN TIBETAN AND OIRAT LANGUAGES<\/a><\/li>\n\t\t<\/ul>\n<\/li>\n\t\t<li class=\"page_item page-item-1312 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1312\">2(9)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-1552\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1552\">NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA (\u041f\u041e\u041d\u042f\u0422\u0418\u0415 \u0421\u041e\u0417\u041d\u0410\u041d\u0418\u042f \u0412 \u0411\u0423\u0414\u0414\u0410-\u0414\u0425\u0410\u0420\u041c\u0415)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1554\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1554\">BUDDHIST RITUALS AND PRACTICES IN NORTHEASTERN CHINA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1556\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1556\">UNDERSTANDING THE CONCEPT OF EMPTINESS AND HUI-NENG\u2019S SELF-NATURE THROUGH THE LENS OF GESTALT SHIFT<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1558\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1558\">THE PHILOSOPHY OF BUDDHISM AS THE BASIS OF INTERFAITH DIALOGUE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1560\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1560\">\u00abCRITICAL BUDDHISM\u00bb AND THE PROBLEMS OF SOCIAL DISCRIMINATION IN JAPAN<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1562\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1562\">THE RELATIONSHIP BETWEEN BUDDHISM AND TAOISM IN HISTORICAL RETROSPECT AND MODERNITY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1564\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1564\">BUDDHISM IN THE POLITICS OF NORTHERN WEI (386\u2012534)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1566\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1566\">KHASHA BUDDHIST HERITAGE: SCOPE AND CHALLENGES (BUDDHIST HERITAGE OF KHASHA: SCOPE AND PROBLEMS)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1568\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1568\">GEOGRAPHICAL APPROACHES TO THE STUDY OF RELIGIOUS TOURISM (BUDDHISM)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1570\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1570\">MODERN ISSUES IN THE STUDY AND PRESERVATION OF BUDDHIST HERITAGE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1572\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1572\">POTENTIAL FOR INTERACTION BETWEEN BUDDHIST CENTERS OF THE RUSSIAN FEDERATION<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1574\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1574\">TRANSFORMATION OF THE STATUS OF BUDDHISM ON THE KOREAN PENINSULA IN THE JOSON ERA (1392\u20131910)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1576\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1576\">CULTURALLY APPROPRIATE EDUCATION: THE ROLE OF BUDDHISM IN SPIRITUAL AND MORAL EDUCATION<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1578\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1578\">BUDDHISM IN THE CONTEXT OF ECOLOGICAL CONSCIOUSNESS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1580\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1580\">BUDDHIST PILGRIMAGE TO INDIAN DHARAMSALA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1582\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1582\">GENE STRUCTURE AND SETTLEMENT OF PARISHIONERS OF THE KHAMINIGAN DATSANS IN THE WORKS OF DOMESTIC RESEARCHERS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1586\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1586\">THE EXPERIENCE OF CATALOGUING MONGOLIAN MANUSCRIPTS AND WOODCUTS FROM THE COLLECTIONS OF THE ETHNOGRAPHIC MUSEUM OF THE PEOPLES OF TRANSBAIKALIA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1588\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1588\">A COMPARATIVE STUDY OF TREATISE ON FIRE WRITTEN BY TIBETAN AND MONGOLIAN LAMAS<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1590\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1590\">BUDDHIST VOCABULARY IN THE MODERN BURYAT LANGUAGE<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1592\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1592\">THE DH\u0100RA\u1e46\u012a \u00abONE HUNDRED THOUSAND ORNAMENTS OF THE ESSENCE OF AWAKENING\u00bb (introduction, translation from Tibetan and commentary)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1594\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1594\">SPIRITUAL MENTORS OF THE SHIRETUI TSUGOLSKY DATSAN GALSAN-ZHIMBA DYLGYROVA (1816\u20121872)<\/a><\/li>\n\t\t<\/ul>\n<\/li>\n\t<\/ul>\n<\/li>\n\t<li class=\"page_item page-item-1766 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1766\">2025<\/a>\n\t<ul class=\"children\">\n\t\t<li class=\"page_item page-item-1768 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1768\">1(10)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-1773\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1773\">RELATIVITY IN TIBETO-MONGOLIAN MAHAYANA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1776\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1776\">ANALYSIS OF SOME CONCEPTS OF ABHIDHARMAKOSAKARIKA IN THE HISTORICAL SOURCE TEXTS  OF MONGOLIAN BUDDHISM<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1780\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1780\">BUDDHISM IN MONGOLIA AT THE BEGINNING OF THE 20TH CENTURY (BASED ON MATERIALS BY B. BARADIIN)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1784\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1784\">FEATURES OF THE CONSTRUCTION OF THE MAIDARI STATUE IN TRANSBAIKALIA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1789\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1789\">BUDDHIST TEMPLE CONSTRUCTION IN BURYATIA IN THE LATE 18TH \u2013 EARLY 20TH CENTURIES: IN RUSSIAN HISTORIOGRAPHY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1792\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1792\">\u201cLAMP OF REASONING\u201c KENSUR AGVAN NYIMA (1907\u20121990) AS A SOURCE FOR STUDYING BIOGRAPHY OF JE TSONKHAPA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1796\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1796\">ORDER OF CONDUCTING KHURALS DURING THE WHITE MONTH ACCORDING TO THE TEXT \u00abDESCRIPTION OF THE SEQUENCE OF THE HOLIDAY OF THE GREAT PRAYER FESTIVAL OF THE TSUGOL DATSANS\u00bb<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1816\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1816\">MONGOLIAN TRANSLATIONS OF TIBETAN TEXTS: A STUDY OF LOGICAL AND EPISTEMOLOGICAL TERMINOLOGY<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1819\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1819\">THE NOBLE MAH\u0100Y\u0100NA S\u016aTRA \u201cTHE WHEEL OF MEDITATIVE CONCENTRATION\u201d (INTRODUCTION, TRANSLATION FROM TIBETAN, COMMENTARY)<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1823\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1823\">BUDDHISM AND STATES IN CENTRAL ASIA<\/a><\/li>\n\t\t\t<li class=\"page_item page-item-1827\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1827\">CONCEPTS OF TRADITIONALISM AND INNOVATION IN THE ADAPTATION OF MAHAYANA WORLDVIEW IN CENTRAL ASIA (ON THE EXAMPLE OF KAZAKHSTAN AND KYRGYZSTAN)<\/a><\/li>\n\t\t<\/ul>\n<\/li>\n\t\t<li class=\"page_item page-item-1899 page_item_has_children\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1899\">2(11)<\/a>\n\t\t<ul class=\"children\">\n\t\t\t<li class=\"page_item page-item-1902\"><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1902\">L. E. 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