{"id":1768,"date":"2025-11-28T09:55:05","date_gmt":"2025-11-28T06:55:05","guid":{"rendered":"https:\/\/eng.buddhist-studies.ru\/?page_id=1768"},"modified":"2026-06-02T09:40:52","modified_gmt":"2026-06-02T06:40:52","slug":"110-2","status":"publish","type":"page","link":"https:\/\/eng.buddhist-studies.ru\/?page_id=1768","title":{"rendered":"1(10)"},"content":{"rendered":"<p>&nbsp;<\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>PHILOSOPHY AND SOTERIOLOGY<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Urbanayeva I. S.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1773\">RELATIVITY IN TIBETO-MONGOLIAN MAHAYANA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">7<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Sukhbaatar D.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1776\">ANALYSIS OF SOME CONCEPTS OF ABHIDHARMAKOSAKARIKA IN THE HISTORICAL SOURCE TEXTS OF MONGOLIAN BUDDHISM<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">20<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>HISTORY<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Sabrukova S. S.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1780\">BUDDHISM IN MONGOLIA AT THE BEGINNING OF THE 20<sup>TH<\/sup>\u00a0CENTURY (BASED ON MATERIALS BY B. BARADIN)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">35<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Zhamsueva D. S.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1784\">FEATURES OF THE CONSTRUCTION OF THE MAIDARI STATUE IN TRANSBAIKALIA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">44<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Dambaeva V. B.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1789\">BUDDHIST TEMPLE CONSTRUCTION IN BURYATIA\u00a0IN THE LATE 18<sup>TH<\/sup>\u00a0\u2013 EARLY 20<sup>TH<\/sup>\u00a0CENTURIES:\u00a0IN RUSSIAN HISTORIOGRAPHY<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">51<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>SOURCE STUDIES, TRANSLATIONS, MANUSCRIPTS<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Khartaev V. V.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1792\">\u201cLAMP OF REASONING\u201c KENSUR AGVAN NYIMA (1907\u20121990) AS A SOURCE FOR STUDYING BIOGRAPHY OF JE TSONKHAPA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">58<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Loshchenkov A. V.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1796\">ORDER OF CONDUCTING KHURALS DURING THE WHITE MONTH ACCORDING TO THE TEXT \u00abDESCRIPTION OF THE SEQUENCE OF THE HOLIDAY OF THE GREAT PRAYER FESTIVAL OF THE TSUGOL DATSANS\u00bb<\/a><\/td>\n<td width=\"56\">65<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Ariunzul B.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1816\">MONGOLIAN TRANSLATIONS OF TIBETAN TEXTS: A STUDY OF LOGICAL AND EPISTEMOLOGICAL TERMINOLOGY<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">76<\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Nesterkin S. P.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1819\">THE NOBLE MAH\u0100Y\u0100NA S\u016aTRA \u201cTHE WHEEL OF MEDITATIVE CONCENTRATION\u201d (INTRODUCTION, TRANSLATION FROM TIBETAN, COMMENTARY)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">88<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>BUDDHISM IN SOCIAL AND POLITICAL CONTEXT<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\"><span style=\"border: 2px solid black; padding: 5px;\">Yangutov L. E.<\/span><\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1823\">BUDDHISM AND STATES IN CENTRAL ASIA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"56\">93<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" colspan=\"2\" width=\"623\"><strong>BUDDHISM IN THE MODERN WORLD<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"567\">Lazarenko E. S., Osmonova N. I.<\/p>\n<p><a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1827\">CONCEPTS OF TRADITIONALISM AND INNOVATION IN THE ADAPTATION OF MAH\u0100Y\u0100NA WORLDVIEW IN CENTRAL ASIA (A CASE STUDY OF KAZAKHSTAN AND KYRGYZSTAN)<\/a><\/td>\n<td width=\"56\">98<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/wp-content\/uploads\/2025\/12\/\u0411\u0443\u0434\u0434\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f-110.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/eng.buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; PHILOSOPHY AND SOTERIOLOGY Urbanayeva I. S. RELATIVITY IN TIBETO-MONGOLIAN MAHAYANA 7 Sukhbaatar D. ANALYSIS OF SOME CONCEPTS OF ABHIDHARMAKOSAKARIKA IN THE HISTORICAL SOURCE TEXTS OF MONGOLIAN BUDDHISM 20 HISTORY Sabrukova S. S. BUDDHISM IN MONGOLIA AT THE BEGINNING OF <a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1768\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":1766,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1768","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1768"}],"version-history":[{"count":32,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768\/revisions"}],"predecessor-version":[{"id":2038,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1768\/revisions\/2038"}],"up":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1766"}],"wp:attachment":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}