{"id":1312,"date":"2024-10-04T04:57:07","date_gmt":"2024-10-04T01:57:07","guid":{"rendered":"http:\/\/eng.buddhist-studies.ru\/?page_id=1312"},"modified":"2026-06-03T06:23:59","modified_gmt":"2026-06-03T03:23:59","slug":"29-2","status":"publish","type":"page","link":"https:\/\/eng.buddhist-studies.ru\/?page_id=1312","title":{"rendered":"2(9)"},"content":{"rendered":"

From the Editorial Board<\/a><\/p><\/blockquote>\n

\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
PHILOSOPHY OF BUDDHISM<\/strong><\/td>\n<\/td>\n<\/tr>\n
Aashish Bhave (Aashish Bhave Vilas)<\/p>\n

NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA<\/a><\/p>\n

\n<\/td>\n		10\u201216<\/td>\n<\/tr>\n
Wang Ting<\/p>\n

Voitishek E. E.<\/p>\n

BUDDHIST RITUALS AND PRACTICES IN NORTHEASTERN CHINA<\/a><\/p>\n

\n<\/td>\n		17\u201226<\/td>\n<\/tr>\n
Lam Kuen (Anita)<\/p>\n

UNDERSTANDING THE CONCEPT OF EMPTINESS AND HUI-NENG\u2019S SELF-NATURE THROUGH THE LENS OF GESTALT SHIFT<\/a><\/p>\n

\n<\/td>\n		27\u201234<\/td>\n<\/tr>\n
Bagaeva K. A.<\/p>\n

THE PHILOSOPHY OF BUDDHISM AS THE BASIS OF INTERFAITH DIALOGUE<\/a><\/p>\n

\n<\/td>\n		35\u201239<\/td>\n<\/tr>\n
Lugavtsova A. P.<\/p>\n

\u00abCRITICAL BUDDHISM\u00bb AND THE PROBLEMS OF SOCIAL DISCRIMINATION IN JAPAN<\/a><\/p>\n

\n<\/td>\n		40\u201246<\/td>\n<\/tr>\n
HISTORY AND CONTEMPORARY ISSUES OF BUDDHISM<\/strong><\/td>\n<\/td>\n<\/tr>\n
Yangutov L. E.<\/p>\n

THE RELATIONSHIP BETWEEN BUDDHISM AND TAOISM IN HISTORICAL RETROSPECT AND MODERNITY<\/a><\/p>\n

\n<\/td>\n		47\u201252<\/td>\n<\/tr>\n
Orbodoeva M. V.<\/p>\n

BUDDHISM IN THE POLITICS OF NORTHERN\u00a0WEI (386\u2012534)<\/a><\/p>\n

\n<\/td>\n		53\u201257<\/td>\n<\/tr>\n
Manik Ratna Shakya<\/p>\n

KHASHA BUDDHIST HERITAGE: SCOPE AND CHALLENGES<\/a><\/p>\n

\n<\/td>\n		58\u201265<\/td>\n<\/tr>\n
Bolkhosoeva E. B.<\/p>\n

GEOGRAPHICAL APPROACHES TO THE STUDY OF RELIGIOUS TOURISM (BUDDHISM)<\/a><\/p>\n

\n<\/td>\n		66\u201273<\/td>\n<\/tr>\n
Singh Asha<\/p>\n

MODERN ISSUES IN THE STUDY AND PRESERVATION OF BUDDHIST HERITAGE<\/a><\/p>\n

\n<\/td>\n		74\u201281<\/td>\n<\/tr>\n
Zinchenko A. V.<\/p>\n

Seitov R. M.<\/p>\n

POTENTIAL FOR INTERACTION BETWEEN BUDDHIST CENTERS OF THE RUSSIAN FEDERATION<\/a><\/p>\n

\n<\/td>\n		82\u201289<\/td>\n<\/tr>\n
Shmakova A. S.<\/p>\n

Kravtsova A. D.<\/p>\n

TRANSFORMATION OF THE STATUS OF BUDDHISM ON THE KOREAN PENINSULA IN THE JOSON ERA (1392\u20131910)<\/a><\/p>\n

\n<\/td>\n		90\u201295<\/td>\n<\/tr>\n
Namzhilova E. S.<\/p>\n

CULTURALLY APPROPRIATE EDUCATION: THE ROLE OF BUDDHISM IN SPIRITUAL AND MORAL EDUCATION<\/a><\/td>\n

96\u2012104<\/td>\n<\/tr>\n
Khomutnikov V. Kh.<\/p>\n

BUDDHISM IN THE CONTEXT OF ENVIRONMENTAL CONSCIOUSNESS<\/a><\/p>\n

\n<\/td>\n		105\u2012108<\/td>\n<\/tr>\n
Nagmitova R. B.<\/p>\n

BUDDHIST PILGRIMAGE TO INDIAN DHARAMSALA<\/a><\/p>\n

\n<\/td>\n		109\u2012112<\/td>\n<\/tr>\n
Zhamsueva D. S.<\/p>\n

GENE STRUCTURE AND SETTLEMENT OF PARISHIONERS OF THE KHAMINIGAN DATSANS IN THE WORKS OF DOMESTIC RESEARCHERS<\/a><\/p>\n

\n<\/td>\n		113\u2012118<\/td>\n<\/tr>\n
TEXTOLOGY AND SOURCE STUDIES<\/strong><\/td>\n<\/td>\n<\/tr>\n
Tsyrendorzhieva B. D.<\/p>\n

STRUCTURAL AND SEMANTIC PECULARITIES OF BUDDHIST CANON TEXTS IN THE BURYAT LANGUAGE (BASED ON THE TEXT \u00abUL\u2019GEREI DALAI\u00bb)<\/a><\/p>\n

\n<\/td>\n		119\u2012124<\/td>\n<\/tr>\n
Miyagasheva S. B.<\/p>\n

THE EXPERIENCE OF CATALOGUING MONGOLIAN MANUSCRIPTS AND WOODCUTS FROM THE COLLECTIONS OF THE ETHNOGRAPHIC MUSEUM OF THE PEOPLES OF TRANSBAIKALIA<\/a><\/p>\n

\n<\/td>\n		125\u2012131<\/td>\n<\/tr>\n
Oyunkhand Demchigmaa Borjigon<\/p>\n

A COMPARATIVE STUDY OF TREATISE ON FIRE WRITTEN BY TIBETAN AND MONGOLIAN LAMAS<\/a><\/p>\n

\n<\/td>\n		132\u2012141<\/td>\n<\/tr>\n
Tsybenova E. B.<\/p>\n

BUDDHIST VOCABULARY IN THE MODERN BURYAT LANGUAGE<\/a><\/p>\n

\n<\/td>\n		142\u2012146<\/td>\n<\/tr>\n
Nesterkin S. P.<\/p>\n

THE DH\u0100RA\u1e46\u012a \u00abONE HUNDRED THOUSAND ORNAMENTS OF THE ESSENCE OF AWAKENING\u00bb\u00a0(introduction, translation from Tibetan and commentary)<\/a><\/p>\n

\n<\/td>\n		147\u2012151<\/td>\n<\/tr>\n
Loschenkov A. V.<\/p>\n

SPIRITUAL MENTORS OF THE SHIRETUI TSUGOLSKY DATSAN GALSAN-ZHIMBA DYLGYROVA\u00a0(1816\u20121872)<\/a><\/p>\n

\n<\/td>\n		152\u2012162<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

From the Editorial Board   PHILOSOPHY OF BUDDHISM Aashish Bhave (Aashish Bhave Vilas) NOTION OF CONSCIOUSNESS IN BUDDHA-DHARMA 10\u201216 Wang Ting Voitishek E. E. BUDDHIST RITUALS AND PRACTICES IN NORTHEASTERN CHINA 17\u201226 Lam Kuen (Anita) UNDERSTANDING THE CONCEPT OF EMPTINESS \u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 …<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1307,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1312","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1312"}],"version-history":[{"count":57,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312\/revisions"}],"predecessor-version":[{"id":2111,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1312\/revisions\/2111"}],"up":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1307"}],"wp:attachment":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}