{"id":1310,"date":"2024-10-04T04:56:49","date_gmt":"2024-10-04T01:56:49","guid":{"rendered":"http:\/\/eng.buddhist-studies.ru\/?page_id=1310"},"modified":"2026-06-02T10:48:10","modified_gmt":"2026-06-02T07:48:10","slug":"1-8","status":"publish","type":"page","link":"https:\/\/eng.buddhist-studies.ru\/?page_id=1310","title":{"rendered":"1 (8)"},"content":{"rendered":"<table>\n<tbody>\n<tr>\n<td width=\"565\">Yangutov L. E.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1333\">BUDDHISM IN THE CONTEXT OF THE CHALLENGES OF THE THIRD MILLENNIUM<\/a><\/p>\n<p>(On the II International Buddhist Forum &#171;Traditional Buddhism and the Challenges of Modernity&#187;)<\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">9-14<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"565\"><strong>BUDDHOLOGICAL STUDIES<\/strong><\/td>\n<td width=\"73\"><\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Yangutov L. E.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1335\">BUDDHOLOGICAL RESEARCHES OF THE INSTITUTE FOR MONGOLIAN, BUDDHIST AND TIBETAN STUDIES OF THE SB RAS<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">15-23<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Badmaev V. N.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1339\">BUDDOLOGICAL\u00a0STUDIES\u00a0AT\u00a0KALMYK\u00a0STATE\u00a0UNIVERSITY<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">24-35<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Purevsuren Byambakhishig<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1341\">BUDDHISM AND THE SPHERE OF MONGOLIAN CULTURE<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">36-46<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Khabdaeva A. K.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1343\">RESEARCH ON BUDDHISM IN CHINA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">47-55<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Hu Yonghui<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1345\">ON THE RETURN TO OLD LEARNING IN THE RELATIONS BETWEEN BUDDHISM AND TAOISM IN THE HAN AND WEI DYNASTIES<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">56-68<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Vanchikova Ts. P.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1347\">ABOUT THE PUBLICATIONS OF THE ATLAS OF TIBETAN MEDICINE<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">69-76<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"565\"><strong>BUDDHISM: HISTORY AND MODERNITY<\/strong><\/td>\n<td width=\"73\"><\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Lepekhov S. Yu.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1350\">Possibilities of the Buddhist World in the XXI Century<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">77-85<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Abaeva L. L.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1352\">SCIENTIFIC IDEAS AND MEANINGS IN THE CONTEXT OF BUDDHIST THEORIES AND PRACTICES OF THE MONGOLIAN PEOPLES (KHAMAG MONGOL)<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">86-93<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Ayakova Zh. A.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1354\">BUDDHIST TEACHINGS FOR LAYPEOPLE<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">94-100<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Takashi Matsukawa<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1356\">ARCHAEOLOGICAL RESEARCH ON THE HISTORY OF MONGOLIAN BUDDHISM: RESULTS OF THE MONGOLIA-JAPANESE JOINT PROJECT<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">101-106<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Zhambaeva U. B.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1358\">BUDDHISM AND THE NATIONAL QUESTION IN THE HISTORY OF THE BURYATS<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">107-114<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Frolova E. L.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1360\">BUDDHISM\u00a0AND\u00a0POSTHUMOUS\u00a0NAMES\u00a0IN\u00a0JAPAN<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">115-124<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"565\"><strong>PHILOSOPHY AND SOURCE STUDIES<\/strong><\/td>\n<td width=\"73\"><\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Urbanaeva I. S.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1362\">PHILOSOPHICAL ASPECTS OF COMPARISONS OF QUANTUM PHYSICS WITH BUDDHIST ONTOLOGY<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">125-135<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Ulanov M. S.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1364\">BUDDHISM IN THE AGE OF GLOBALIZATION<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">136-145<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Mukunda Bista<\/p>\n<p><a href=\"http:\/\/buddhist-studies.ru\/?page_id=1366\">BUDDHIST CONCEPT OF CONSCIOUSNESS AND THE SCIENTIFIC DISCOVERIES IN THE MODERN TIMES<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">146-154<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Gantuyaa Magsarjav<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1368\">DIFFERENT APPROACHES TO BUDDHIST DHARMA IN ABHIDHARMAKOSHA AND ABHISAMAYALAMKARA<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">155-175<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Erendzhenova Yu. Yu.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1370\">UPAYA-PRAJNA AS A BUDDHIST STRATAGEM IN A CHANGING WORLD<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">176-185<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Vorobyov V. V.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1372\">WAYS TO SOLVING THE EASY PROBLEM OF CONSCIOUSNESS IN THERAVADA BUDDHISM<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p style=\"text-align: center;\">186-198<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Badmaeva L. D.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1374\">PROBLEMS OF INTEGRATION OF PUBLISHED TRANSLATIONS OF BUDDHIST TEXTS INTO THE ELECTRONIC CORPUS OF THE BURYAT LANGUAGE<\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">199-206<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"565\">Muzraeva D. N.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/?page_id=1376\">CONTEMPORARY DIGITAL METHODS IN THE STUDY OF BUDDHIST WRITTEN SOURCES: TOWARDS THE QUESTION OF CREATING A PARALLEL CORPUS OF TEXTS IN TIBETAN AND OIRAT LANGUAGE<strong>S<\/strong><\/a><\/p>\n<hr \/>\n<\/td>\n<td width=\"73\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">207-214<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Yangutov L. E. BUDDHISM IN THE CONTEXT OF THE CHALLENGES OF THE THIRD MILLENNIUM (On the II International Buddhist Forum &#171;Traditional Buddhism and the Challenges of Modernity&#187;) &nbsp; &nbsp; &nbsp; 9-14 BUDDHOLOGICAL STUDIES Yangutov L. E. BUDDHOLOGICAL RESEARCHES OF THE <a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1310\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1307,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1310","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1310"}],"version-history":[{"count":43,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1310\/revisions"}],"predecessor-version":[{"id":2074,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1310\/revisions\/2074"}],"up":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1307"}],"wp:attachment":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}