{"id":1076,"date":"2023-12-07T11:06:51","date_gmt":"2023-12-07T08:06:51","guid":{"rendered":"http:\/\/eng.buddhist-studies.ru\/?page_id=1076"},"modified":"2026-06-04T10:31:24","modified_gmt":"2026-06-04T07:31:24","slug":"%d0%bf%d1%80%d0%be%d0%b1%d0%bb%d0%b5%d0%bc%d0%b0-%d1%80%d0%b5%d0%bb%d0%b5%d0%b2%d0%b0%d0%bd%d1%82%d0%bd%d0%be%d1%81%d1%82%d0%b8-%d0%b7%d0%b0%d0%bf%d0%b0%d0%b4%d0%bd%d0%be%d0%b3%d0%be-%d1%84%d0%b8","status":"publish","type":"page","link":"https:\/\/eng.buddhist-studies.ru\/?page_id=1076","title":{"rendered":"THE PROBLEM OF THE RELEVANCE OF WESTERN PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST PHILOSOPHY"},"content":{"rendered":"<p>DOI: 10.30792\/2949-5768-2023-2-7-26<\/p>\n<p><strong>THE PROBLEM OF THE RELEVANCE OF WESTERN\u00a0<\/strong><strong>PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST\u00a0<\/strong><strong>PHILOSOPHY<\/strong><\/p>\n<p>Urbanaeva Irina Safronovna \u2013 Doctor of Philosophical Sciences, Chief Researcher at the Federal State Budgetary Institution of Science Institute of Mongolian Studies, Buddhology and Tibetology SB RAS (Ulan-Ude, Russia).<\/p>\n<p>E-mail: <a href=\"mailto:greentarabaikal@yandex.ru\">greentarabaikal@yandex.ru<\/a>.<\/p>\n<p>The work contains an analysis of the reasons for the problematic use of Western philosophical terminology and categories for the translation and interpretation of Buddhist philosophy: linguistic relativity, the influence of the Indo-European language model of the world on Indo-European ontology, the Western understanding of philosophy, its subject and purpose, Eurocentric stereotypes, radical ontological specificity of Buddhist philosophy. The author of the paper proposes to make hermeneutical adjustments to European (Russian) translations and interpretations of Tibetan Buddhist terminology that expresses the basic philosophical doctrines of Buddhism, for example, the doctrine of the \u00abFour Truths of the \u0100ryas\u00bb, and gives an analysis of the philosophical distortion that is introduced into the understanding of this doctrine through a non-reflexive translation and the interpretation of the Tibetan concept \u00ab\u2018phags-pa\u2019i-bden-pa-bzhi\u00bb as \u00abthe four noble truths\u00bb.<\/p>\n<p><a href=\"http:\/\/eng.buddhist-studies.ru\/wp-content\/uploads\/2023\/12\/\u0423\u0440\u0431\u0430\u043d\u0430\u0435\u0432\u0430-27.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"http:\/\/eng.buddhist-studies.ru\/wp-content\/uploads\/2023\/11\/pdf_150.png\" alt=\"\" width=\"150\" height=\"44\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>For citation:<\/strong><\/p>\n<hr \/>\n<p style=\"text-align: left;\">Urbanaeva I. S. <strong>THE PROBLEM OF THE RELEVANCE OF WESTERN PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST PHILOSOPHY.<\/strong><\/p>\n<p style=\"text-align: left;\"><em>Buddhist studies. <\/em>2023;(2\/7):7-26<\/p>\n<p style=\"text-align: left;\">https:\/\/doi.org\/10.30792\/2949-5768-2023-2-7-26<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>DOI: 10.30792\/2949-5768-2023-2-7-26 THE PROBLEM OF THE RELEVANCE OF WESTERN\u00a0PHILOSOPHICAL LANGUAGE AND CONCEPTS IN THE TRANSLATION AND INTERPRETATION OF BUDDHIST\u00a0PHILOSOPHY Urbanaeva Irina Safronovna \u2013 Doctor of Philosophical Sciences, Chief Researcher at the Federal State Budgetary Institution of Science Institute of Mongolian <a href=\"https:\/\/eng.buddhist-studies.ru\/?page_id=1076\" class=\"read-more\">\u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 &#8230;<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":993,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1076","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1076"}],"version-history":[{"count":13,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076\/revisions"}],"predecessor-version":[{"id":2167,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/1076\/revisions\/2167"}],"up":[{"embeddable":true,"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/993"}],"wp:attachment":[{"href":"https:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}