{"id":853,"date":"2023-11-24T10:00:12","date_gmt":"2023-11-24T07:00:12","guid":{"rendered":"http:\/\/eng.buddhist-studies.ru\/?page_id=853"},"modified":"2026-06-03T03:37:23","modified_gmt":"2026-06-03T00:37:23","slug":"16-2","status":"publish","type":"page","link":"http:\/\/eng.buddhist-studies.ru\/?page_id=853","title":{"rendered":"1(6)"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Yangutov L. E.<\/p>\n

THE WORLD OF CHINESE MAHAYANA BUDDHISM<\/a><\/p>\n

\n

\n<\/td>\n

17\u201328<\/td>\n<\/tr>\n
\n

Urbanaeva I. S., Loshchenkov A. V.<\/p>\n

GESER AND ZHAMSARAN IN THE ASPECT OF THEIR BUDDHIST THEOGONY<\/a><\/p>\n

\n

\n<\/td>\n

29\u201340<\/td>\n<\/tr>\n
\n

Lepekhov S. Yu.<\/p>\n

THE ROLE OF NAGARJUNA IN THE PHILOSOPHICAL JUSTIFICATION OF ALL MAHAYANA BUDDHISM<\/a><\/p>\n

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\n<\/td>\n

41\u201352<\/td>\n<\/tr>\n
\n

Stepanov A. V.<\/p>\n

KARL RAHNER\u2019S ANONYMOUS CHRISTIANITY AND THE THEORY OF TATHATAGARBHA IN THE PERSPECTIVE OF INTERRELIGIOUS DIALOGUE<\/a><\/p>\n

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\n<\/td>\n

53\u201368<\/td>\n<\/tr>\n
\n

Batomunkueva S. R.<\/p>\n

MECHANISMS OF INCORPORATION OF BUDDHISM INTO TRADITIONAL BELIEFS OF THE BURYATS: BUDDHIST CLERGY ACTIVITY AND ASSIMILIATION OF SOME CULTS<\/a><\/p>\n

\n<\/td>\n		69\u201379<\/td>\n<\/tr>\n
\n

Lepekhova E. S.<\/p>\n

PARTICIPATION OF BUDDHIST MONKS IN PALACE INTRIGUES DURING THE TANG DYNASTY (USING THE STORY OF MONK HUIFANG AS AN EXAMPLE)<\/a><\/p>\n

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\n<\/td>\n

80\u201397<\/td>\n<\/tr>\n
\n

Lugavtsova A. P.<\/p>\n

NAGASAKI AND \u014cBAKU ZEN SECT: CONNECTION THROUGH THE AGES<\/a><\/p>\n

\n

\n<\/td>\n

98\u2013109<\/td>\n<\/tr>\n
\n

Nesterkin S. P.<\/p>\n

THE S\u016aTRA ON THE THREEFOLD TRAINING<\/a><\/p>\n

\n<\/td>\n		110\u2013113<\/td>\n<\/tr>\n
\n

Markhanova T. F.<\/p>\n

\u00abCHAN AND AGRICULTURAL WORKS\u00bb: ECONOMIC STRATEGY IN ACCORDANCE WITH POLITICAL IDEOLOGY<\/a><\/p>\n

\n<\/td>\n		114\u2013122<\/td>\n<\/tr>\n
\n

Erendzhenova Yu. Yu.<\/p>\n

ADAPTATION OF THE NALANDA BUDDHIST TRADITION IN THE MODERN WORLD<\/a><\/p>\n

\n<\/td>\n		123\u2013130<\/td>\n<\/tr>\n
Adygbay Ch. O.<\/p>\n

THE CONTRIBUTION OF GESHE\u00a0JAMPA TINLEY TO THEREVIVAL OF BUDDHISM IN TUVA (1993\u20132023)<\/a><\/p>\n

\n<\/td>\n		131\u2013136<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Yangutov L. E. THE WORLD OF CHINESE MAHAYANA BUDDHISM 17\u201328 Urbanaeva I. S., Loshchenkov A. V. GESER AND ZHAMSARAN IN THE ASPECT OF THEIR BUDDHIST THEOGONY 29\u201340 Lepekhov S. Yu. THE ROLE OF NAGARJUNA IN THE PHILOSOPHICAL JUSTIFICATION OF ALL \u0427\u0438\u0442\u0430\u0442\u044c \u0434\u0430\u043b\u044c\u0448\u0435 …<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"parent":843,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-853","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=853"}],"version-history":[{"count":48,"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/853\/revisions"}],"predecessor-version":[{"id":2132,"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/853\/revisions\/2132"}],"up":[{"embeddable":true,"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=\/wp\/v2\/pages\/843"}],"wp:attachment":[{"href":"http:\/\/eng.buddhist-studies.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}